As a kid, we utilized to relax and play being a child,” Doung Sok An explained, fidgeting utilizing the dense gold band on their hand. “My household didn’t actually accept me personally, but we told them i possibly could perhaps maybe not alter. So they really are sort of accepting of me personally, nonetheless they nevertheless want me personally to be described as a ‘normal girl’.”
Distinguishing as male, An would carry on to own a sequence of short-lived relationships with ladies before fulfilling their wife that is soon-to-be Chanri. Four years later on, it works together at a apparel factory in Kandal province. Leaning against each other within the color of a courtyard that is crowded the couple appears like some other wife and husband shrinking through the afternoon sunlight. But under Cambodian legislation, an isn’t a man – and Chanri is certainly not their spouse.
The push for wedding equality for lesbian, homosexual, bisexual, transgender, intersex and queer (LGBTIQ) Cambodians has already established some proponents that are powerful the decades.
Dating back 2004, then-King Norodom Sihanouk proclaimed their help for wedding equality after viewing television protection of same-sex weddings in Ca. 阅读更多